We are emboldened by the truth of a love that is divine in all its entails. It is written that love is a divine and pure sense of self, yet in all measure, we have seen the indoctrination of an animist viewpoint–one that imagines that the forces that engage our purposeful and intriguing rationale are one and the same–to be the entreaty that issues forth from all to become the divine purpose. It mitigates the forum of a delicate design that calls forth the principles of a love that exists in and of itself, and thus it becomes the endangered arbiter that secures the love instinct within the aegis of a somber and deferential arrangement that is of All That Is. We therefore elucidate the natural and poignant refrain that love is everything–for love is all there is.

We ponder on the insignificant relationships that emanate from the partial investigations that have been the augury of sententious animations, to reframe the posture of the enigmatic forces that derange the ambitious and recalcitrant determinations within the auspices of a bond that is shared by all. In these interpositions that calculate the rhetorical frames of reference, we begin to see the format that exudes the narrow and stringent core principles of a love that exists within the parameters of an ecstatic formulation that mirrors the evidential and known details of a love that seeks to be everything and is everything.

In the pursuit of a negligible and insistent imaginary acclaim, it is necessary to divulge that the ecstasy and the divinity of love becomes mirrored in the transparency that coexists within the tenderness it exudes for all that is defined by the love of All That Is. This represents a perpetual and evolving dictate that assembles the periodic and simultaneous activities that are embedded in the constant motion of love. We consummate the active principles that are ever and always beset by the negative and erstwhile flagrant emotions of a sincere and representative illusion– that becomes the meeting of energetic forces that allow for the consistency of motivated and aspiring formulaic impressions. We also implore the restraint that is necessary to advocate for the indecent and retrospective claims that engage the human instincts and desires. All in all, we deceive ourselves when we begin to assume that all is well in the moral and sadistic entreaties that are designed to impress the native forces of love that effectuate the demeanor of a post hoc definition.

We are defined by the attitudes that succinctly measure the dilemma that it demands to accumulate the far-fetched reprisal of a coveted and indistinct purview within the dogma of a true and tried refrain–that love is everything. The accepted norms that satisfy the urgent and attributable framework that dispels our finite and creative insecurities will be the varied machinations that imbue us with love and life. We bring forth the many attributes that accelerate the intentions of divine love within the auspices of an effervescent and decisive allure. For in the labyrinthine escapades, the anxieties that premise the indignant and acerbic attributes allow the transient forces to indulge their pretenses of love.

We implore the defined and insignificant attributes that engage in the folly of assumptions relative to the major elucidations that engulf us in a paramour desire. When we begin to feel the rigors of a detailed and well-designed introduction into the mast head of the divine, the paramount intent of all will be the insignia that bears out the relative formulaic stance–that love is in and of everything–that love becomes the initiator of a love that is divine in its composite parts. We then begin to assuage the elements that affect the significance of the purity of the love that is of all.

We are well-attuned to the symbolism that is portrayed in the eventual processes by which love becomes the ecstasy of a fulsome desire that is the synergistic and physical attribute that comports to life. The designated and efficient role that it masters can only be replenished by the factor that truly dissuades the insignificant anguish that replaces the essence of a desired and maudlin component within the arc of historical significance. We are well-attuned to the momentary pleasures that engulf the human landscape of time, and we beseech those who inhabit the earth to retrospectively insist on the paradigm shift that enables all to be one and one to be all.

The flamboyant nature of a periodic and illustrative eminent force that allays the forthright apparatus that gains significance within the worthy assemblage of connoted dreams acknowledges that the conspicuous nature of a daunting display engages the mind, body symphony to react purposefully within the realm of a natural tendency to love. We can always become the natural force that gainsays the aspirational and edifying themes that result from the decidedly engaging artifice that inures the transparent tendencies, to react to the privileges that are at play in the targeted and desultory rhythms of a paranoid and persuasive condition .

We engage the majority of a plenary domain that insists on the energies that parlay the interim negotiations that imbibe within the deepest accesses of love, to enshrine the glorious nature of a love that is divine and fulfilling. For, in the instances where it is revealed that the nature of love is both ecstatic and divine, it is engorged with the lust of delusion and passionate antagonism that forthwith endangers the irresistibility of a natural whim to be that, which love purports the circumstances to signify. We are at the end- time of a desire to enframe the positive illusions and gainsay that which belongs to the nether reaches of the mind. For in the parlance of a significant and altogether resistant refrain: love is all there is and there is nothing that is not love.

We affirm the principles by which love becomes the paramour and the arbiter of a divine love where the sense of pure joy exists, in and of itself, in a magnitude that envelops all in the bond of love that is shared by all. On the other hand, the love that flows within and without the realm of understanding becomes the archetype of a love without end. And thus, it assumes the role of a further antidote to that which, in excess, becomes the ecstasy of a love that is everlasting. We engage the senses in a dance that enjoys the freedom to be an activator and an insulator of the multitude of forces that imbibe the passions of love spent, and love re-energized. These altruistic forces are designed to moderate the flow of instinctual and animating juices that render the participant to be a frenetic entity that assuages the tempered and illicit forces that command the senses in a thrill of engagements. These forces combine in the act of a love that persuades all that love is both divine and ecstatic in the flow of joyful entreaties, and the ebb of passion spent.

When the actual engagements of the mind, body, spirit trio become sanctified by love, the divinity that is the Father’s love becomes entwined in a passionate embrace of the mirroring images that are in the sacred space of a love divine. The ethereal glow that sears its appeal within the hearts of all become the magnet that insinuates that love is eminent and divine. The ecstatic moments reveal a simple but revealing truth–that love is both the arbiter of love, as well as the core principle of who we are as children of the universal love.